Humanist Fallacy #10 :: Junket Critics
Just as any studio or marketing firm can find some disembodied critic to rave about its half-witted low-brow comedy, and as some jabbering moron on the radio can dig up a neocon think tank somewhere to justify the latest retrogressive economic policy or donor kickback from the Bush administration, there is a literary critic or theorist to back up any cockamamie interpretation you wish to make of a text. Junket citation. Here's a specific example:
According to Maggie Kilgour, feeding from (or eating with) the Other is a perilous involvement which carries the risk of being eaten by the Other.
To eat in a country is potentially to be eaten by it, to enter into a false identification by being absorbed by a foreign culture--what we call "going native"--and so be prevented from returning to a place of origin in which one is truly at home. The opposite of returning to one's own hearth is ultimately to be subsumed totally by a hostile host. (23)
Shylock's reluctance to eat with the Christians displays the fear of "be[ing] subsumed... by a hostile today," but in terms that ratify the reciprocal Christian fear of being consumed by a guest/alien who has been allowed into the home/country.
-- Kim Hall, "Guess Who's Coming to Dinner? Colonization and Miscegenation in The Merchant of Venice